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Author: Editor

اسلام تو برابری سکھاتاہے۔

پیشے اور ذاتیں

فرحت قاضی، پشاور

اسلام تو برابری سکھاتاہے۔

اسلام تو برابری سکھاتاہے۔

اس نے مجھے جولاہا، کمہار، چمار اور پھر نائی کہااور وہ یہ سب کچھ غصہ سے آگ بگولا ہوکر کہتا چلا گیا میں سنتا اور سوچتا رہا یہ تو پیشے ہیں بالآخران پیشوں کو گالیاں کس نے بنادیا؟
نائی،چمار،لوہار،بھنگی،کمہار،درزی،دھوبی،جولاہا اورسناریہ تمام پیشے ہیںیاد رہے کہ ہمارا صوبائی دارالحکومت اور تاریخی شہرپشاور پیخور خوپیخور دے کنہ پیشہ آور سے بنا ہے اور اس کی وجہ تسمیہ اور شہرت بھی گوناگوںپیشے ہی تھ
جاگیر دارانہ نظام میں سماج طبقات میں بٹا ہوا تھا چنانچہ اگر جاگیردار طبقہ تھا تو درمیانہ طبقہ اور کسب گر افراد پر مشتمل طبقہ بھی تھا جاگیر دار کو اس کی جائیدادنے سب کچھ بخشا ہواتھا لیکن جن خاندانوںکے پاس اپنی گزر اوقات اور دو وقت پیٹ بھرنے کے لئے زمین اورجائیداد نہیں تھی انہوں نے ان میں سے کوئی سا ایک پیشہ اختیار کر لیا رفتہ رفتہ باپ کا پیشہ بیٹے نے اپنا لیا اور یوں وہ پیشہ یا ہنراس کنبے کا ذریعہ روزگاربن گیا جبکہ بعدازاں وہ اسی پیشے سے پہچانا جانے لگا اس طرح پیشہ ذات میں بدل گیا
یہ تمام پیشے پیداواری پیشے ہیں نائی بال بنواتا اور سنوارتا ہے چمار جوتے سازی میں مصروف رہتا ہے لوہار لوہے کو پگھلاکراس سے طرح طرح کی اشیاء بناتا ہے بھنگی صبح سویرے جھاڑو دیکر محلہ اور شہر کو صاف کرتا ہے اور کمہار برتن بناتا ہے ان تمام پیشوں کی اپنی اہمیت اور افادیت ہے اور کوئی بھی سماج ان کو نظرانداز کر کے تہذیب و تمدن اور ترقی کی راہ پر گامزن نہیں ہوسکتا نائی نہ ہوتا تو ہمارے بال ٹخنوں اورپیروں کی نوک تک پہنچ جاتے اسی جولاہا نہ ہوتا کپڑا کو ن بنتا اور درزی نہ ہوتا تو بھلا ہمارے کپڑے کون سیتا کیا

caste_system_india_cpi_maoist
پردہ پوشی کے ساتھ حیا اور شرم کے تصورات اسی طبقہ نے اپنے مفادات کے تحت باندھ لئے تھے غرضیکہ ان تمام پیشوں کی اپنی افادیت ہے
کیاآپ ان کے بغیر ایک معاشرے کا تصور کرسکتے ہو؟
اگر آپ کے محلے کی دو دن صفائی نہ ہو تو اخبارات میں متعلقہ ادارے کی کارکردگی اور صفائی کی صورت حال پر انتظامیہ کے کپڑے اتار دیتے ہو پرانے معاشروں میں صرف ان ہی پیشوں کے لوگ نہ تھے بلکہ بعض اپنی زبان، علم اور معلومات کے ذریعہ بھی پیسہ کماتے تھے چنانچہ کوئی کسی درخت کے سائے میںبیٹھا تعویز بنا رہا ہے تو کوئی فٹ پاتھ پر بیٹھا ہاتھ کی لکیریں بغور دیکھ کر راہ گیروں کو ان کی قسمت کا حال بتا رہا ہے جبکہ مذہبی پیشوا رعیت کو مذہب اوراخلاقیات کی تعلیمات سے نواز کر اپنے اوربچوں کے لئے رزق پیدا کر رہا ہے
یہ ایک روزمرہ صداقت ہے کہ ترازو کا ایک پلڑا بھاری کیا جائے تو دوسرا خود بخود ہلکا ہو جاتا ہے جاگردار طبقہ نے اپنی جائیداد کو خدا کی طرف سے ودیعت کر دہ اور خود کو سماج کا اہم انسان ثابت کرنے کے لئے ان تمام طبقوںکی قدر وقیمت کم کرنا تھی اور اس نے ایسا ہی کیا البتہ اس نے بعض طبقات یا پیشوں کو تو نہایت پست اور ذلیل قراردیا اور بعض کی افادیت کم ظاہر کی گو کہ ایک آدھ کو معاف کر دیا لیکن پوری طرح اسے بھی نہیں بخشا
یہ سب کچھ کیسے ہوا یہ تو آپ جانتے ہیں بیٹا باپ ،بیٹی ماں اور ملازم اپنے مالک کی نقالی کرتے ہوئے خودکو اس کے سانچے میں ڈھال لیتا ہے جاگیردار طبقات نے چونکہ ان پیشوں سے وابستہ افراد کو سماج میں کم تر دکھانا تھا لہٰذا جب وہ کسی لوہارکو بلاتا تو اسے لوہار کا بچہ اور درزی کو درزی کا بچہ کہہ کر اس کی سماج میں وقعت کو کم کرتا گیا حتیٰ کہ اس نے ان کو اتنا نیچا گرا دیا کہ یہ پیشے نہیں رہے بلکہ گالی بن گئے
چونکہ نوکر اپنے آپ کو مالک کے رنگ ڈھنگ میں ڈھال لیتا ہے اور اس کی کرسی پر بیٹھ کر خود کو مالک تصور کرتاہے لہٰذا ان پیشوں سے وابستہ افراد نے بھی ایک دوسرے کو جاگیردار کی نظروں سے دیکھنا شروع کردیا اس طرح اپنے کو کمینہ، ذلیل اور سماج کا کمتر فرد یا خاندان اور اپنے پیشہ اور طبقہ کو بھی نیچ اورکم ترظاہر کرنے میں انجانے طور پر اس کا ساتھ دیا چنانچہ لوہار اپنا تائونائی پر اتارتا تو اسے ماں اور بہن کی گالی کے ساتھ نائی پن کا طعنہ بھی دیتا اور وہ بھی جواباً غصہ میں اسے لوہار یا لوہار کا بچہ یا نچلی ذات کا ایک فرد ثابت کرنے پراپنا زورصرف کر دیتا
جاگیردار طبقہ کا ان پیشوں کو گالی کی حد تک پہنچانے کا ایک اہم سبب یہ بھی تھا کہ لوگ ایسا پیشہ یا پیشے نہ اپنائیںجن سے وہ اس کی غلامی سے نکل کر خود انحصاری کی راہ پر چل پڑیں جبکہ یہ پیشے ان کسب گروںکو جاگیردار طبقہ کی غلامی سے نسبتاً آزاد کردیتے تھے ان کو اختیار کرنے سے ان میں خود انحصاری کے ساتھ ساتھ خود اعتمادی پیدا ہوتی تھی لہٰذا اس نے ان پیشوں کو ہی نہایت پست،گندا اور نیچے گرا دیا البتہ کاشتکار، باڈی گارڈ،چوکیدار،فوجی اور مذہبی پیشوا چونکہ اس کی اور اس کے کنبے کی پیداوار بڑھاتے ،جان اور جائیداد کی حفاظت کرتے تھے اس لئے ان پیشوں کو اولالذکر کی مانند پست تو نہیں کیا مگر کلی طور پر ان کو بھی معاف نہیں کیا
ہماری جاگیردارانہ اخلاقی اقدار،کہانیاں اور ادب ان ہی حقائق کی عکاسی کرتے ہیںجاگیردار کو جن اقدار سے فائدہ پہنچتا تھا اسے پیاری اور عزیز تھیں انہیں تو تقدس کا لبادہ اوڑھا کر آسمان تک پہنچا دیا جن سے نقصان پہنچنے کا احتمال تھا انہیں پاتال میں پھینک دیا
سرمایہ دارانہ نظام جس سماج میں جوں جوں سرایت کرتا جاتا ہے وہ جاگیردار اور محنت کش کا رشتہ پاٹ رہا ہے وہاں نئے پیداواری رشتے جنم لے رہے ہیں تو نئی اخلاقی قدریں بھی پھوٹ رہی ہیں حتیٰ کہ نئے ادبی رحجانات بھی سانس لیتے ہوئے دکھائی دیتے ہیں
ہم اپنے سماج میں دبے دبے قدموں سے بڑھتے ہوئے نئے رحجانات اور مٹتی ہوئی پرانی سماجی اور اخلاقی قدروں پر بعض طبقوں کے ماتم سے اس حقیقت کا اندازہ لگاسکتے ہیں
کا رل مارکس اور فریڈرک اینگلس نے مغرب اور یورپی ریاستوں میں آنے والی ان تبدیلیوں کو بہت پہلے دیکھ لیا تھا اور اسی سے یہ نتیجہ نکالا کہ جاگیردارانہ کی مانند سرمایہ دارانہ نظام بھی محنت کشوں کے استحصال پر استوار ہے اور پھر ان دونوں نے ملکرداس کیپٹال اور کمیونسٹ پارٹی کا مینی فسٹو لکھ کر مزدور طبقہ کو دنیا کی کایا پلٹنے کی دعوت دیتے ہوئے کہا:
”دنیا بھر کے مزدورو! متحد ہوجائو
تمہیں اس جنگ میں اپنی زنجیروں کے سوا کھونا ہی کیا ہے”
جب کہ ان سے بھی شاید پہلے رو سو نے اپنی تصنیف ”معاہدہ’ عمرانی” کی ابتداء ہی ان الفاظ سے کی:
” انسان تو آزاد پیدا ہوتا ہے لیکن ہر جگہ زنجیروں میں جکڑا نظر آتا ہے”
مختصر یہ کہ نئے دور خصوصاً مار کسی فلسفہ نے یہ نیا تصور دیا کہ دنیا سر کے بل کھڑی ہے اور اس کو صرف مزدور طبقہ ہی پائوں کے بل پر کھڑا کرسکتا ہے اس فلسفہ نے ان ”نیچ” محنت کشوں کو معاشرے میں اپنی اہمیت کا احساس دلایا اور جن ممالک کے مزدور طبقہ نے اس حقیقت کو پالیا اس نے اپنے ملکوں میں انقلاب بپا کرکے وہاں کے بالادست طبقات سے عنانِ حکومت لے لی
ہم قبائلی’ جاگیردارانہ اور نیم سرمایہ دارانہ دور میں سانس لے رہے ہیں لہٰذا ہمارے منہ اور زبان سے بھی اکثر و بیشتر غصہ کے عالم میںایسے الفاظ نکل جاتے ہیں جو یہ بتاتے ہیں کہ ہم نے تاحال ذہنی طور پر بالادست طبقات کی ان فرسودہ قدروں کو گلے سے لگایا ہوا ہے یا پھر ہمارے لاشعور میں ماضی کی باقیات ہیں
بعض معاشروں میںآج بھی کسب گر اپنے ناموںکے ساتھ اپنا پیشہ لکھتے اوربولتے ہیں آپ نے کراچی کے اخبارات میں نام کے ساتھ کپڑا بیچنے والا اوربرتن بنانے والا بھی دیکھا اور پڑھا ہوگا
متحدہ ہندوستان میں مسلمانوں کو ہندوئوں سے دور رکھنے کے لئے ہندوئوں کے ساتھ ہندو بنیا کہنا بھی شروع کیا گیاجس کا انجام یہ ہوا کہ ہندو کے ساتھ ساتھ مسلمان تجارت سے بھی فاصلہ کرتا گیا اور انگریزوں کی ملازمت میں جانے پر فخر کرنے لگا یہ رحجانات پاکستان میں اس کے باسیوں میں آج بھی دیکھے جاسکتے ہیں
بہر کیف،یہ پیشے والی گالیاںصرف ہمارے معاشرے میں ہی نہیں بلکہ ترقی یافتہ ممالک میں بھی رنگ’ نسل’ مذہب اور علاقہ کی تمیز و امتیاز کے ساتھ موجود ہیں سوویت روس وہ پہلی ریاست تھی جس نے اپنے قومی پرچم پر ہتھوڑا اور درانتی بناکر محنت کش طبقہ کو عزت اور قدر کا مقام دیا اور دنیا کو بھی بتادیا کہ اس مقام کا کون حق دار ہے

The Baya Weaver

The Baya Weaver (Ploceus philippinus) is a weaverbird found across South and Southeast Asia also in Pakistan punjab. Flocks of these birds are found in grasslands, cultivated areas, scrub and secondary growth and they are best known for their hanging retort shaped nests woven from leaves. These nest colonies are usually found on thorny trees or palm fronds and the nests are often built near water or hanging over water where predators cannot reach easily. They are widespread and common within their range but are prone to local, seasonal movements mainly in response to rain and food availability.

10 Pictures from Mandi Bahauddin Punjab Pakistan

Phalia Qadir abad road

Bergad at Seeray Phalia Road

 

Qadar Abad old hous

 

Qadar Abad

 

 Dera near Satt Sera Phalia Sugar Mill Road

 

 Phalia Mandi Bahauddin road

 

Baba Kare at Jaisak near Phalia

 

Main Gate Bawa Kare Jaisak near Phalia City

 

old house

(Ghurh) Ready for Eat

Adda Pahrianwali

Adda Pahrianwali اڈا پاہڑیانوالی

Village Name: Adda Pahrianwali

Info Provided by: Khawar Ayyaz

E-Mail Address: mangtt10@gmail.com

Contact No. 00923333006535
                   00971559895375

A Brief Introduction:

Adda Pahrianwali  is divided into  main branches (MAndi Road , Gujrat Road , Dinga Road , Jokalian Road ). It is situated about 32 Km from Gujrat and 48 Km From M B Din on Gujrat-Sarghoda road. The nearest Police station. 

1 Govt. Degree College for Woman
1 Govt. Hospital
1 Govt Ventry Hospital

School’s in this village:

  • Govt Girls high school
  • Govt Boys High School

Private Schools

  1. Ghzali Modal high school
  2. Mustafai Modal high school
  3. Allied modal school
  4. Laran home school
  5. Watan public hight school
  6. Nobal garamer high school

One Daras, Fatima Tul Zohra

 Bank

  1. MCB
  2. UBL
  3. HBL

Petrol Pumps:

  • Warriach Petrolum
  • Makan Petrolum

Famous Personalities of the village:

  1. EX. Distric Nazam
  2. Riaz Asghar Ch
  3. EX. Tehsil Nazam
  4. Haji Habib Ullah Gondal
  5. Sadar PTI
  6. Chaudhary Khawar Mangat
  7. Dr. Shahid Nassem
  8. Rafeeq Mustafi

High Qualified Personalities

  • Seyad Akbar Shah Saab
  • Ahmed Warriach Saab
  • Zaheer Babar Asad
  • News Repoter
  • Zahoor Ahmad Sabri

Main Casts of the village:

  • Warriach
  • Gondal
  • Tarar
  • Awan
  • Mangat

Nearest Village:

  • North ======> Loya Tiba
  • North West ==>Sawawha Warriachin
  • West =======> Janu Chak
  • South West ==>Arzani Sawahwa
  • South ======> Chak Zahar
  • South East ==> Kot Pulay Shah
  • East =======>Haigerwala

Adda Pahrianwali

Folk dances of Punjab

Punjab is very rich in terms of dance. Punjab has many types of folkal dances, among them Bhangra and Giddha being the most famous. These days, many non-Punjabis are also getting into Punjab’s folkal dances, as you occasionally see a European or Chinese in various Bhangra competions. These non-Punjabis have simply made Punjabi dance a part of their own culture as well.

 

Bhangra


Originally, Punjabis performed Bhangra to celebrate the sucess of the harvest. Now people perform Bhangra at wedding parties, receptions, birthdays, competitions, and other happy occations. On the day of Baisakhi, April 13, many farmers, engineers, teachers, shop owners, and other sorts of people perform Bhangra. In the villages, with large drums, called dhols, people circle round and round leaping and laughing. Persons of all types of social classes perform Bhangra together. Even the elders occationally join the young to celebrate and dance Bhangra

 

Sammi  سمّی

Sammi is Punjabi female dance. The dancers dress in bright coloured kurtas and full flowing skirts called lengas. A particular silver hair ornament is associated with this danc

 

Giddha

Giddha is Punjab’s most famous folkal dance for women. In Giddha, the women enact verses called bolis, folk poetry, and dance. The subject matter of these bolis include everything from arguments with the father-in-law to political affairs. The dance rhythm is set by the dhols and the distinctive hand claps of the dancers. These days, people associate Giddha with Bhangra

Jhumar


This dance for male in PUnjab, This is very much a part of Punjab’s folk heritage. It is a graceful dance based on a Jhumar rhythm. Dancers circle around the drummer and sing graceful lyrics as they dance.

 

Luddi


Luddi is a victory dance where people do special movements of their heads. The costume is a simple loose shirt. The dancers put one hand on their backs and the other hand in front of their faces. The body movement is sinuous, snake-like. There is also a drummer in the center of the dance.

Dhamal

Similar to bhangra, men dance in a circle



Jaago


Literally Jaago means wake up! When there is a marriage in the house, girls dance through the village streets carrying a pot (gaggar) decorated with lightened candles and sing Jaagu songs. The themes of the songs are social and usually a bit of teasing, often aimed at elders, goes with the song.

Kikli


Women perform this dance in pairs. They cross their arms, hold each other`s hands and whirl around singing folk songs. Sometimes four girls join hands to perform this dance.

Punjabi folk singer Attaullah Khan Essakhilvi

Attaullah Khan Essakhilvi is a well known folk singer and poet of Pakistan. He has a world record of the highest number of audio albums ever released by a singer. He is traditionally considered a Siraiki artist but mostly he has als recorded albums in the Punjabi language. The reason behind his astonishing success is that he sings only for the poor, desperate and afflicted. His voice has a healing effect and is considered on of the best folk singers Pakistan has ever produced. He has dominated the folk music scene of Pakistan for over thirty years. He gathers thousands in his audiences whenever and wherever he performs. He hails from the famous Niazi tribe. other famous Niazi people are Imran Khan the cricketer, Majid Khan (cricketer) and Muneer Niazi (Urdu poet). He has released smash hits such as Qameez Teri Kaali, Raatan and Mahi Wasey Mera. He has become one of the most well known singers in Pakistan. In his early years, the love of his life left him for another man and he turned to alcohol, but since then he has changed his ways. When he sing a song,his face and acting is very emotional.

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dera

Wara Chamian واڑہ چامیاں

Wara Chamian واڑہ چامیاں

By: Muhammad Nawaz Sahi

Locations

Village Wara Chamian is located in District Mandi Bahauddin. It can be reached by moving along the side of LOWER JEHLUM Canal from Rasul Barrage to Sargodha. It is away from District Mandi Bahauddin upto 19KM and 10 KM from Tehsil Malakwal and 1.5 KM from RIVER JEHLUM towards south and 0.5 KM from M.B.Din to Malakwal road towards North.

Geographical Position

Village is divided in to two parts: One is the main village situated at M.B.Din to Malakwal road and other part is Sahi More.

Wara Chamian is present between Majhi, Noor Pur Piran, Lower Jehlum canal on South side of the village and Jehlum River on North. Majhi is located towards the East, Noor Pur lies towards the West of Wara Chamian

Area of the Village

Total area of the village is about 48 squares that is about 1200 acres in which no one in the village contain more than 40 acres so no one is a big fish but it is almost equally distributed among prominent families.

Brief History

Village Wara chamian has very old History since Raja Ranjeet Singh Government in Punjab. In 1130 A.D Char Gujjar Tribes were resident of old Wara, called Wara Gujran. With the passage of time some of them were died while remaining travelled back to their native village Charanwala present in District Gujrat. So there land was captured by SAHNA who was a landlord of the area. After some time in 1470A.D Sahna distributed all his property in his sons known as Khanana, Chhimon, Majhi and Hassan. A branch from Majhi tribes called Chami, A person known as SAIDA Chami always quarreled with other his tribe personals. So Mr. Qutab with his brother FATEH DIN and Nephews JHANDA, MEHR and GHOR opted self migration towards their Western Land called AHLI GUJRAN (AHLI means Graveyard of Gujjar Tribes) and they captured a major part of land form SAIDA. In this way major caste Chami became first resident of wara Chamian. As the old people called WARA to the YARD surrounded by wood for cattle and the caste of those people was Chami so, this village was known as WARA CHAMIAN. At that time mostly robbers came and robbed and murderd people, they felt unsafe themself and called for help to their older brother Grand father of BHOCHARS from Manchar, Chathian and MR Mishry Khan SAHI from MALOWAL village, a part of current Dhok Kasib. Mr FATEH DIN, the founder of the village married his daughter with Mishry Khan SAHI. In this way Sahi were second resident of the village. Kashim Khan ,a son of Mishry Khan was married in Khanna village. He had five sons MR WAZIR KHAN, PIR KHAN, AMEER, MUHAMMAD SULTAN, KHAN, and KAMEER KHAN. MR WAZIR KHAN SAHI was the first literate person of the village. He became PATWARI and was the most powerful and nice person of his age in the village. He helped all his brothers ,he bought land from different villages and empowered all his family that is why now a days SAHI have land at second number in the village .

Another SAHI Brother known as BHELK KAY was migrated from BAGRIANWALA near DINGA in district GUJRAT. WARRAICH came  from GACHARA village  in present district Gujrat. Mr IMAM Bakhash Kashmiri was the first watchman of the village uptill now this rank is till lying in his generation.

When in 1980 A.D Main road was being completed with tarkool  Mr Nazir Ahmd Sahi was resident on this stop. All his tribe was living near to this stop for thee eras. also he was a welfare mind person  so he asked  Highways Authorities to keep the name SAHI  MORE of this point .Later on the robbers became habitant to kill people on the LOWER JEHLUM CANNAL southern  bank so he requested to police officer to send some policemen at this bank.In June1992 an incident increased importance of this check post when S.H.O Shabbir Khan Niazi was murdered with his constable on the spot by robbers. So higher authorities realized to establish a permanent check post at this point. Now this check post has been refurbished  for Patrolling Police.

Situation in 1947

Population of WARA CHAMIAN was mostly Muslims in 1947 (at the partition time of sub-continent) there were only two houses of HINDUES. These Hindus were wise persons and were literate therefore they realize the situation before 14th August 1947, soled their houses and migrated to Mandi Bahauddin where most of their relatives used to live. That’s why there was no bloodshed in the village at the time of partition.

Neighboring Villages

Neighboring villages of Wara Chamian are

  1. Majhi
  2. Bhagowal
  3. Noor Pur Piran
  4. Khera
  5. Baluhar
  6. Kapoor

Population

It is nota very big village only about 350 houses are in it and about 2,000 peoples live in them. All the population of the village is Muslim among them all are Sunni. No non-muslim is there in the village.

Registered voters

The number of registered voters in the village is 1000 among them almost half of them are of female voters. Although village is small but at the time of election village splits into three parts. Each group tries to cast votes against each other. At the time of BD elections both males and females cast vote but at National and Provincial Assembly elections only males cast their votes.

Major Castes

Major castes of the village are:
Sahi

  1. Warraich
  2. Gondal
  3. Awan
  4. Butt
  5. Bhochar
  6. Machhi
  7. Lohaar
  8. Mochi
  9. Tarkhan
  10. Muslim Sheikh
  11. Nai

 Important Bradaries

Famous Clans of the village are:

  • Chami
  • Sahi
  • Hassan ke
  • Mehr Ke
  • Ghor ke
  • Warraich
  • Bhochar
  • Salihon Ke
  • Gahney ke Numberdar
  • Murade Ke
  • Shahney(Syyed)

Famous Personalities

Important personalities of the village are as follows:

First Generation:

  1. Mr. Wazir Khan Sahi

Second Generation:

  • Mr. Roshan Khan Sahi
  • Mr. Ghulam Qadir Saithh.
  • Mr. Ghulam Qadir Sahi
  • Sajan Khan Chami
  • Anayat khan S/o Sajjan Khan Chami (Ghor Ka)
  • Sardar Khan S/o Rehmat khan (Mehr ka)

Third Generation:

  1. Late Dr. Nazir Ahmed Sahi (Founder of SAHI MORE)
  2. Late Muhammad Anayat Sahi (ICMA) Pakistan Ordinance Factories Wah Cantt.
  3. Master Bashir Ahmed Rtd. EST
  4. Malik Muhammad Aslam Awan Superintendent Custom Duty Allam Iqbal International Airport Lahore.
  5. Malik Sardar Khan Ex. Head clerk DCO Office Lahore.

Means Of Earning

Majority of the peoples earn their livelihood through agriculture. Few peoples are in Government services and among them most are in army. Now there is trend among the youth to go abroad that’s why many peoples of the village are found in France, Spain, Greece, Itlay, Kuwait, Saudi-Arabia, Muscat etc. in search of their earning.

Way of living

Peoples of the village live a simple life. They have very friendly behavior. Peoples are very much hostile, peaceful and sincere. Except few black sheeps vulgarity is an uncommon thing. People of the village go to their lands to care their cattles and crops and come back in the evening so they have a very busy life. Young boys play Cricket, Volley Ball or play cards in their extra time. Peoples of the village remains careful about fight and misbehavior because if any body do a little mistake other party persons quickly report to the police at Thana Malakwal

Bazars and Markets

No Bazars or Markets are present in the village only four General stores (Karyana shops) are present which provide commodities of daily use. Peoples have to go Malakwal or M.B.Din for major shopping shopping

Mosques

There are total three mosques in the village, two in the main village, one in the southern settled areas Among them two are JAMIA in the main village. The mosque along the patrolling Police Check Post was constructed by sons of Dr. Nazir Ahmad Sahi who was a well-known personality of his age.

Schools and Education

Literacy rate of the village is much better. Almost every child of the village goes to school. There are three schools in the village:

  1. Govt. Primary School for Boys Wara Chamian.
  2. Govt. Girls Primary School Wara Chamian.
  3. Asif Mukhtar Model Middle School Wara chamian (English medium Private)

Highly Qualified Persons

Although the literacy rate is good but only few persons are Master degree holders among them:

  1. Muhammad Siddique (PHD in Mechanical Engineering, Gold Medalist Of GIKI Topi SWABI)
  2. Muhammad Nawaz Sahi (M.Sc Electronics Engineering, Gold Medalist From Sarhad University Islamabad, M.A Islamiat Punjab University)
  3. Shahid Irfan Butt. B.Tech (Electronics)
  4. Tajjamul Hussaun Goshi MBA TSO Shaikhupura Region (Kolson)
  5. Mr. Tajjamul  Hussain Goshi
  6. Mubashar Sardar MBA Admin Officer  Lahore  Region (Kolson).
  7. Dr. Ijaz Ahmed Sahi D.H.M.S, IELTS Coordinator E-Knowledge Virginia U.S.A
  8. Mazhar Iqbal Mughal D.A.E Civil Engineering
  9. Zaheer Ahmed Gondal D.A.E Civil Engineering.
  10. Tajummal Hussain Mughal D.A.E Instrumentation Engineering.

A few females have also done Master degrees in different subjects.

Health Facilities

There is no hospital in the village only one clinic is present which is run by a health related servant. Three females of the village are working as a Health Worker. They are creating awareness in females about health related problems. Now after their guidance females are very much aware of pregnancy and birth etc. Generally peoples get medicine of minor diseases from village and of major from Malakwal or M.B.Din.

Transportation

Village is located almost 100 Meters towards north from Malakwal-Mandi Bahauddin Road. People of the village travel on Buses, Vans from Villages own Bus Stop. They also travel on Motor Cycles and Cycles are very common in the village which are used to go towards their land areas.

Media Facilities

In the village Television, Radio, Tape Recorder, PTCL Phones and Mobile Phones with services of all the Telecom companies are present in almost every house. Few homes in the village also possess COMPUTERS in them very rare people use internet.

Flora and Fauna

As the area is very productive both animals and plants love to stay here.

Domestic animals of the village are

  1. Buffalos (bhainsein)
  2. Cows and Bulls (gaey aur bael)
  3. Sheeps (bhairain)
  4. Goats (bakrian)
  5. Horses (ghoray)
  6. Donkeys (gadhay)
  7. Dogs (kutay)
  8. Cats (Bilian)
  9. Hens (murgean)
  10. Rabbits (khargosh)
  11. Pigeons (kabutar)
  12. Fishes (in forms)
  13. Ducks (batkhain)

As the land of the villagers is very near to the village and it is very much close to RIVER JEHLUM therefore a lot of area is available for wild animals. Wild animals found in the villagers land are:

  1. Jackals (geedarr)
  2. Snakes (saanp)
  3. Pigs (sours)
  4. Wild Cats (jangly billay)
  5. Fishes of many types
  6. Tortoises (kachhway)
  7. Parrots (totay)
  8. Sparrows and Finches (chirian)
  9. Sea Gulls (baglay)
  10. Wild Ducks (murgabian)

Village land is very much fertile, availability of water is enough although soil not suitable for GYMNOSPERMS and FERNS but ANGIOSPERMS are very much common in the village which include both ornamental and wild. Important plant of the village are as under:

  • Acacia species (kikar)
  • Dalbergia sisso (tahli)
  • Rosa indica (gulab)
  • Orange species (maltay aur methhay)
  • Guava (amrood)
  • Mangoes (aam)
  • Gomi (dhraik)
  • Bamboo (Baance)

Land of this village is very fertile almost every crop of the world can be grown here. People use peter engines for irrigation purposes. Major crops of the village are

  1. Wheat (gandam)
  2. Rice (chawal)
  3. Corn (mukai)
  4. Potato (aalo)
  5. Barley (jao)
  6. Sugar Cane (kamad)
  7. Sweet Pea (mator)
  8. Chicken Pea (chana)
  9. All Vegetables etc.

Problems of the Villages People

As the Village is small so basic facilities are absent  No hospital, No Markets, No college for Boys or Girls therefore peoples especially females have to face many difficulties in order to fulfill their daily or occasional necessities. Main problems of the village are as under.

Wastewater Removal System

The most prominent problem of the village is the removal of wastewater of homes and rain the main obstacle in this way is Lower Jehlum Canal (it cuts the village body from villagers own land) and land of other villages around this village. In the absence of sewerage system some people of the village has to face problems like accumulation of rain water in front of their houses, which is a common source of many diseases like MALARIA,CHOLERA and SCABIES etc.

Flood in River Jehlum

As the land of village is located almost at the bank of River so second important problem of the village is Flood in the River Jehlum although this flood does not come in the village but in the lands of villagers. The most severe incident occurred in 1992 when it caused large scale destruction of crops and cattles. Unfortunately it had come suddenly at night when most of villagers were at their homes almost 1.5 Km away from their livelihood before sleep they didn’t know that in the morning they will loss all their crops and some of their cattles. Such incidents occur periodically.

Problems of the Poor People

People of the village are not very rich nor very poor. Except few houses all other can earn their livelihood easily those who are poor they are helped by the other village people in the form of Fitrana or other things in the name of God so fortunately every one is able to eat honorably.

Educational Problems Faced by Girls

This is another main problem faced by students especially by Girls as there is no institute after F.A (Inter) degree so the girls have to face great hurdle in their career so most of them stop their education because villagers does not allow their girls to go away from their homes, so most of the girls are under-inter if other want to carry on their education they do so either Privately through Punjab University or  through Allama Iqbal Open University Islamabad.

Crime rate in the Village

As it is already mentioned that most of the reports in Thana Malakwal belong to this village in which most are to pull legs or arms of the opposing party but the steeling of cattles is an important problem faced by villagers especially JUTT families such Thieves does not belong to this village but to nearby villages whom names are not good to mention, in this village few black sheeps in young generation are also going on wrong path.

Suggestions

  1. The problem of wastewater removal can be resolved by passing sewerage pipes under the lower jehlum canal towards villagers own land (i.e Baela).
  2. The problem of medical facilities can be resolved by arranging one MBBS doctor to whom in addition to his own fees villagers should pay some salary by collecting fund from the village.
  3. Flood is a natural thing but the loss can be reduced by alarming the people about danger of the flood in advance by the Government.
  4. Difference of JUTTS and other castes can be reduced by educating people and creating awareness of our religion.
  5. Education problems of girls can be resolved by constructing an institute upto master level at least in arts subjects in this or any of the neighboring villages.

MAYGOD BLESS THIS VILLAGE(Ameen)

Autor: 

Muhammad Nawaz Sahi, (M.Sc. Electronics Engg. (Gold Medalist), M.A Islamiat PU Lahore)

Co-Ordinator: 

Shahid Irfan Butt (B-Tech Electronics)

IT Officer Attock Petroleum Islamabad (APL)

Sponsored by:

Fayyaz Ahmed Sahi (Jaddah KSA)

Most Important Note:

It is certified that that there is no political or prejudicial effect on the information provided below for website uploading to you. All those words written about the history are same as told by Mr. RAJA Khan S/O Jahan Khan D.O.B 1910 A.D who is famous person in all village about history.

For queries and  valuable Suggestions plz contact at  sahi_3038@yahoo.com +92 300 5 29 0082,+92 51 255 7263

Sanda سندا

Sanda سندا

Locations

Village Sanda سندا is located in District Mandi Bahauddin Tehsil Malakwal. It can be reached by travelling from City Mandi Bahauddin to Sargodha. Sargodha road leads to Village Sanda by passing through Kuthiala shekhan, Gojra, Bar Moosa and then reach at Miana Gondal chowk, From Miana Gondal Chowk a road leads to Sanda passing through Police Station Miana Gondal. Another road also leads you reach Sanda from head Faqirian after passing through Miana Gondal. This road after passing through Sanda, leads to Pindi Rawan and villages and towns of district sargodha like Bhabera city, Kotmoman, Adhrehma and Halalpur. The Village is away from District Mandi Bahauddin about 55KM in South West side.

Geographical Position

Village is divided in to four mohallas: one is Gondal Utla Mohallah, second Gondal Zerein Mohallah, third Peoples colony, fourth Maira Mohallah. And also there is a Sheikh Colony on the way a few meters away from the village Sanda near Shah Day Jand. All the people of Mohallas have very sincere relations among each other. Canal lower Jhelum passes here from Head faqirian only 4KM from village sanda. And often village people go to enjoy the beautiful view of head on canal lower Jhelum at Head Faqirian Point and a beautiful Road also leads to Mona depot from the side of this Head, and also this is the point where people come for their banking needs, because here HBL and NBP two branches are open to provide services to this area people.

Mona is Beautiful Cantt. Area Where many People doing jobs in agriculture, forestry and Animals care fields under army Control. Islamabad and Lahore Motorway is also near about 35Km from sanda to its West side When you travel on Sargodha road and you reach Salam Interchange and this is the nearest interchange from where people of mandi Bahauddin can enter to travel to Lahore or to Islamabad through motorway. This is about the Middle Point of Islamabad Lahore motorway. From Salam it is about 03hours drive either you intend to go to Lahore or Islamabad on Motorway.

Area of the Village

Total area of the village is about 3000 acres, contain fertile agricultural lands. Canal water distribution line waters to all area of village up to tails that ends in sanda village. However people also have arrangement of local water tube wells for their extra water needs. These tube wells equipped with peter engines that consume Diesel oil. In the season of Rice cultivation, Extra water needs are felt and the use of these tube wells increases.

Brief History

After the British rule, here a famous name of BABA HABIB name comes in sanda History. He was a great Wali ALLAH .People say that he was Faqeer. Generally people call this village as SANDA LOKE FAQIRAN DA. He was one of the great followers of Baba Farid Ganj Shakar (REHMTULLAH ALEH).Later this village was named as Sanda may be due to Baba habib Sanda village. Sanda  history is very old very before the independence of Pakistan. When you visit the south side of the village, there is a Pakkee Mosque situated at a a High Place, along the Mosque there was also a deep well, Height of the area(like Khandrat) all around Mosque shows that Sanda village actually first populated on this place before Independence of Pakistan and after that this village move to present place.

Situation in 1947

Population of Sanda was mostly Muslim in 1947 (at the partition time of sub-continent) there were only few families of HINDUES and a few SINGH. Here was big blood shed of these Hindus and Singhs when this News came that in India there a lot of bloodshed of Migrating Muslims has started, who want migration to pakikstan.as in reaction, our people killed many HINDUS and SINGHS here. And then Pakistan army Captured the House Goods of these Hindus and SINGHS for the purpose of exchange properties with the settlement of the migrants.

Neighbouring Villages

Neighboring villages of Sanda are

  1. South – Pindi Rawan
  2. East – Gunian
  3. North – Miana Gondal
  4. North East – Chak-49 Hujan
  5. West – Garh Qaim

Population

Total Population  of the village is counted about 5000 people(in year2010). All the population of the village is Muslim among them all are SUNNY except one house that is of SHIA. No non-Muslim is there in the village.

Registered voters

The number of registered voters in the village is 3000 among them almost half of them are of female voters. At the time of election village splits to 2 parts. Each group tries to cast votes against each other. At the time of all BD elections, National and Provincial Assembly elections females caste their votes along with males. But the percentage of casting votes of females always counted lower than males.

Read this history in Urdu

Major Castes & Important Bradaries

Initially Main castes Gondal populated here. Late Dada Habib Gondal Was one of the Old Gondal Personalities of Sanda. Jaspal Family are also land owners of sanda, along with their lands in Salam District Sargodha. Late Ch. Salihoon Muhammad Jaspal (Dera)is located in north side of sanda.

  • Mehr
  • Sial
  • Mangat
  • Goray
  • Gdgore
  • Khichhi
  • Jalpanay
  • Pakhoanay
  • Mianay
  • Tatry
  • Joyay
  • Marath

castes are also living here. Helping castes live  here in good number. In North East side about 2km,there is Dera of Late. Ch. Haji  Umar Hayat Mumnana, another Big Land owners of sand, along with there lands in Thattee Noor Dee. Other land Owners of Sanda are Gondal, Bhore ,Mianain, and Mehr.

Famous Personalities

  • Haji Muhammad Khan Gondal
  • Haji Khizar Hayat Gondal
  • Haji Bashir Ahmad Gondal-Saudi Arabia
  • Ch. Manazar Iqbal Gondal-Saudi Arabia
  • Ch. Khalid Mehmood Gondal-Saudia Arabia
  • Ch. Shahadat Ali Khan Gondal-Saudi Arabia
  • Ch. Tasawar Hayat Gondal-Saudi Arabia
  • Ch. Qaiser Mehmood Gondal-Saudi Arabia
  • Ch. Shah Khalid Gondal-Saudi Arabia
  • Ch. Zafar Iqbal Gondal
  • Ch. Muhammad Ejaz Jaspal
  • Ch. Mazhar Iqbal Mumnana
  • Chauhdry Shahid mehmood Gondal
  • Chaudhary Liaqat Ali Khan Gondal (Member Union Council Garh Qaim)
  • Chaudry Saeed Ahmad Advocate (Former Nazim Union Council Garh Qaim & former President of Bar Council Mandi Bahauddin)
  • Mehr Shabbir Ahmad (Naib Nazim Union Council Garh Qaim)
  • Ch. Muhammad Nawaz Ahmad Gondal
  • Mehr Muhammad Ameer (owner Kinnu Processing Factory sanda)
  • Mehr Muhammad yar (Md Kinnu Processing Factory sanda)
  • Mehr Muhammad Shabbir (General Manager Kinnu Processing Factory sanda)
  • Mehr Muhammad Nazir (State of Kuwait)
  • Ch. Iftikhar Ahmad Gondal (State of Kuwait)
  • Hafiz Arshad Mehmood (Saudi Arabia)
  • Feroze Ahmad Mangat
  • Fauji Mehr Muhammad Ameer
  • Ahmad Din Sial
  • Mian Muhammad Javed Gondal
  • Mian Farhad Gondal
  • Sher Ali Sial
  • Mian Muhammad Bakhsh (Norway National)
  • Mian Ghulam Ahmad Gondal
  • Ch. Muhammad Yar Gondal Member
  • Mian Sarfaraz Ahmad Gondal
  • Ch. Timar hayat Gondal (SST Teacher High School Miana Gondal)
  • Ch. Ahmad khan Nasir Gondal (former chairman Usshr Zakat Committee)
  • Ch Timar hayat Gondal (Former National Of USA)
  • SHO Muhammad Bakhsh Gondal
  • Dr. Khalid Mehmood Mondal
  • Dr. Munawar Ahmad Gondal (Medical Technician BHU Sanda)
  • Hafiz Ghulam Ali Gondal (Post master Post Office Sanda)
  • Molana Ghulam Rasool sab Gondal
  • Ch. Zulifiqar Ahmad Akash Gondal-Saudia
  • Ch. Batee Khan Gondal
  • Ch. Hafiz Ghulam Rasool Gondal
  • Ch. Ejaz Ahmad Gondal (Member Union council Garh Qaim)
  • Muhammad Ramzan Naeem (SST G.H.School Miana Gondal)
  • Muhammad Aslam Sial (DTE G.H.School Miana Gondal)
  • Dr. Muhammad Ashraf Sial (Sanitary inspector BHU Sanda)
  • Dr. Muhammad Sarwar Gondal
  • Dr. Ehsan Elahi Gondal (Medical Technician R.H.C. Miana Gondal)
  • Professor Shabbir Ahmad Gondal (Professor Govt. College Sargodha)
  • Hafiz Nazir Ahmad (Arbee Fazal-G.H.M.School Pindi Rawan)
  • Ch. Abdul Khaliq Gondal (SST-G.M. School Pindi Ranwan)
  • Ch. Muhammad Arshad Gondal (B.A/B.Ed)
  • Dr. Muhammad Haroon
  • Dr. Iftikhar Ahmed Shahid
  • Ch. Ejaz Ahmad Gondal
  • Ch. Iftikhar Ahmad Gondal
  • Dr Ejaz Ahmad

Personalities of Past

  1. Late Mian Dost Muhammad Faqeer Gondal
  2. Late Mian Muhammad Ameer Gondal
  3. Late Ch. Zubair Ahmad Gondal
  4. Late Ch. Sher Khan s/o Mutallee Khan Gondal
  5. Late Ch. Muhammad Yasin Gondal
  6. Late Ch. Faiz Ahmad Gondal
  7. Late Ch.Pehlwan Khan Numberdar
  8. Late Mian Qamar Gondal
  9. Late Mian Jhansher Gondal
  10. Late Mian Shamsher Gondal
  11. Late Muhammad Khan Sial
  12. Late Ch.Allah Ditta Gondal
  13. Late Mian Nazir ahmad gondal
  14. Late Khan Muhammad Gondal
  15. Late Molana Alhaj Muhammad Hussain Jalali(Former Khteeb Jamiah Naqshbandia Sanda)
  16. Late Molana Sultan Ali (Former Khteeb Jamiah Ashrafia Dewbandaia Sanda)
  17. Late Mian Munawwar Ahmad (Former National Norway)
  18. Late Mian Muhammah Naveed Ahmad Gondal
  19. Late Ch. Alhaj Salhoon Muhammad Jaspal
  20. Late Ch. Haji Umar Hayat Mumnana

Social Welfare Activities of the Village

We are happy and proud of  that a Social committee is also working very effectively in the village to facilitate the people of village. Committee collects funds from the social welfare willing people, and then utilize these funds on the base of no profit no loss  to provide the facilities to people of the village. Street Lights, Street Sewerage Systems, help in Emergency Situations are the initial projects of this committee and still they thinking more. It is due to that of this Social Committee that we see our streets brightening at night .Each street contain so many street lights glittering all the night and people feel like a day light in night time. It is the need of time that we urge wealthy people to come forward and go step by step with committee with their social, moral and financial cooperation

Members of Social welfare Committee:

  • Muhammad Yaqoob Gondal (M.A Islamic Studies)
  • Hafiz Muhammad Zubair (B.A-Arabi Fazal)
  • Ch. Muhammad Arshad Gondal (B.A B.Ed)
  • Mukhtar Ahmad Tatree
  • Ch. Zafar Iqbal Gondal
  • Shah Khalid Gondal
  • Dr. Ejaz Ahmad
  • Dr. Khalid Mehmood Gondal
  • Dr. Muhammad Ashraf Sial
  • Ch. Abdul Khaliq Gondal (M.A.Islamic Studies-PTC G.M.School Pindi Rawan)
  • Dr. Munawwar Ahmad Gondal
  • Ch. Liaqat Ali Gondal
  • Ch. Sarwar Hussain Gondal
  • Javed Ejaz Mangat
  • Amir Shahzad Mehr

Famous Glukar POP/Folk Singer of Village

(BATEE JOYA SANDAY WALA)

Koee Bera Tay Boor Howay

Eho Mansha Mere Shala Sanda Mashhoor Howay (Batee Joya)

Batee Joya is a famous popular singer who sings punjabi Mahya. Batee Joya basically is a formar. He started his Gaeekee after a passion of love story that clearly described in his Vol-1 and Vol-2.His first recording was released in about1975 by R.Q. Music Centre Mandi Bahauddin. His first Two Volumes got a great popularity among the people of Mandi Bahauddin, Sargodha and Gujrat Areas. These Tape caseates are even available today in any Music center of Mandi Bahauddin, Sargodha and Gujrat. Batee Joya has Described his Love Story and his Feelings Clearly in his volumes and when we hear the sound of Batee joya, the Purity of his love feelings clearly describe his passions of life. Batee Joya prove a Great singer but he could not continue his singing due to lack of education, lack of good guidance and also due to lack of financial sources. Batee joya is still alive among us and also in our hearts.

Means Of Earning

Majority of the peoples earn their livelihood through agriculture. Few peoples are in Government services and among them most are in Teaching, Health and ARMY. Now there is trend among the youth to go abroad that why many peoples of the village are found in France, Spain, Greece, Italy, Kuwait, Saudi-Arabia, Muscat, Dubai, USA, Norway, Greek, South Africa, etc. in search of their earning.

Way of living

Peoples of the village live a simple life. They have very friendly behavior. Peoples are very much hostile, peaceful and sincere. It very sad that a few groups are against each other and we pray for their being peaceful among each other. People of the village go to their lands to care their cattle and crops and come back in the evening so they have a very busy life. Young boys play Cricket, Volly Ball, Foot ball, Kabaddee, or play cards in their extra time.

But very few still play Gullee Danda, But this play is converting to Cricket with time, we see that even a child of very poor family like to have a small bat and a ball instwead of gullee danda as we compare the attitudes of our new generation. But the old child play BUNTAY still in practice we see that our primary school kids have Buntas in their pockets and when they return from school they gather in mohallah side grounds and play even their parents do not like that game. The School kids bear punishment from their parents but they always keep Buntas in their pockets any way.

In evening, Old and young people gather in Open Places and Daras  for Gup Shup(Talking Talking) and also smoke HUQQA, it gives them a refreshment after a long time doing hard work in their lands. After Gup Shup they relaxed for the next day work. In this way they also discuss their matters to each other and also know about their problems and they urge each other to solve the issues collectively.

Bazars And Markets

On the main road, that passes through Sanda, there are Shops and General Stores on Both sides of road, Karyana, Vegetables and Fruit, General stores, hosery, cloth merchants, Hotel, Sweet shop, shoe stores, electrical stores are available here. Household basically are available here but for more shopping people go to near town Miana Gondal and Head Faqiryan for buying their daily household needs. And some people go to Bhalwal, Sargodhha and Mandi Bahauddin Cities for buying their basically needs items.

Mosques

There are total six mosques in the village, two are Jamiah Mosques. One Jamiah Mosque is on Main road in the main village, Name

Masjid Jamiah Naqshbandia Rizwiah Jalaliah Sanda (Sunnee Bralvee)

Late Hazrat Alhaj Molana Allama Muhammad Hussain Jalali, Fazal Arabi Daral Oloom Bhikkee Sharif, has great services for this Jamiah, After a long time he did Islamic Activities in this Jamiah and will be remembered for ever for his life devotion to Islam and Sunna. Other one Jamiah in East Mohallah

Jamiah Ashrafiah Dewbandiah Sanda (Dewband Maslak)

Late Hazrat Molana Sultan Ali, Fazil Arabi Madrasa Dewband Indea Has great admiration for his Islami Tablehghi Activities  through this Jamiah, He will be remembered as a great Mazhabi Scholar and he was the great Person who made a strong base of Dewbandwi Jamiah first time in Sanda. Third Mosque in Peoples Kalooni

Madni Masjid

Miani Masjid

Pakkee walee Masjid

Shumalee Masjid

All mosques followers are very peaceful and they participate in their religious sessions held in each mosque.

Shrines

There is Two shrines, one on the way to Sanda name SHAH DAY JAND. It is famous that a great Walee-Allah, Shah Baba Stay here for some time after he tired up after a long journey. And some body see His Karamat in dream and covered this area and after that here a tree of JAND grow up,so it was named as Shah Day Jand. People go to shrine and pray specially on Thursday. In shrine also there is small Masjid. We Appreciate that this shrines is always look after by the local land owners, Ch. Mehmood Khan Gondal and Sons, and the people of Sheikh Colony. So many time they rebuild the building of shrine and Mosque on with their own resources.

Other one shrine is of DOST MUHAMMAD FAQEER, located in North east side of Sanda in his own land. He was a great Wali ALLAH and Faqeer. He has a lot of Mureedain Followers in the area. Dost Muhammad Faqeer was Mureed/ Follower of Pir Yousaf Shah, Chabba Phularwan, and Pir Karam Shah, Bhera Sharif. There is Annual Urs on this Shrine and people/Mureedain/Followers come from far places for Ijtmaee Dua to Allah on this shrine.

Schools and Education

Literacy rate of the village is much better. Almost 85percent kids of the village goes to school and this rate is increasing with time. There are four schools in the village:

  1. Govt. Primary School Sanda.(for boys)
  2. Govt. Primary School Sanda (for Girls)
  3. Ghazali Model School(for Boys and Girls)
  4. Khair-u-Nisa Model School(for Girls)

Islamic Education Institutions

  1. Madrasa Zial ul Islam (Muntzim: Hafiz Ghulam Nabee)
  2. Darulaloom Naqshbandia Jalalia Rizwia Sanda (Muntzim: Qaree Faiz Rasool)

These Islamic institutions are working very effectively for the Teaching of Islam and Sunnah. Young Kids take admission, get Islamic education in Alquran and Sunnah and Hifz ALQURAN, and on completion of this institute education, they stands FARIGHULTEHSIL, they are awarded honorary certificate of Hifz ALQURAN.

Highly Qualified Persons

Although the literacy rate is good but only few persons are Master degree holders among them:

  • Dr. Muhammad Ahsan Gondal (MS-Mental Hospital Lahore)
  • Ch. Khawar abbas Gondal Advocate (B.A/ LLB)
  • Ch. Mubashar  Afzal Gondal-M.IT (IT officer, CAA, Jinnah International Airport Karachi)
  • Professor Shabbir Ahmad Gondal (Professor Govt. College Sargodha)
  • Dr. Muhammad Ahsan Gondal (M.B.B.S)
  • Muhammad Aslam Sial (M.A Islamic Studies, M-Ed.)District Training Educator, Govt High School Miana Gondal
  • Dr. Muneer Ahmad (M.B.B.S.-Eye Specialist)
  • Ch. Saeed Ahmad Advocate (B.A/LLB)
  • Muhammad Ashraf Sial (B.A/Sanitary Inspector- Health Department Panjab)
  • Muhammad Akram Abid Sial (B.A/Associate Engineer-Saudi Arabia)
  • Muhammad Ramazan Naeem (B.A.B.Ed.)
  • Ch. Muhammad Noor Jaspal Advocate (B.A/LLB-Advocate High Court)
  • Ch. Dr. Muhammad Hayat Jaspal ( MSc Animal Sciences-London-U.K.)
  • Ch. Shahzad Ahmad Gondal (CSS Qualified-Custom Officer)
  • Ch. Zahid Mehmood Gondal (CSS Qualified-Deputy Superintendent Police)
  • Dr. Ehsan Elahi (M.A Urdu-Medical Technician-RHC Miana Gondal)
  • Ch. Basheer Ahmad Gondal M.A.
  • Ch. Muhammad Yousaf Gondal (Pakistan Motorway Police Inspector)
  • Professor Sikandar Hayat Gonadal (Professor Military College Sialkot)
  • Captain Muhammad Umair(Pakistan army Rawalpindi)
  • Shahid Mehmood Gondal Advocate(B.A/LLB)
  • Ch. Ahmad Bakhash Advocate(High Court Law Chambers Lahore)

Health Facilities

There is one Basic Health Unit in the village where Medical Team, Govt. Civil Servants available to serve the people. Patients are checked and given free medicines provided by Ministry of health Panjab.

The following Medical staff is allocated for this Health Unit:

  1. Dr. Noor Muhammad Incharge BHU Sanda
  2. Dr. Munawwar Ahmad Medical Technician
  3. Dr. Muhammad Ashraf Sial ( Sanitary Inspector)
  4. Chowkidar Ahmad yar
  5. Muhammad Khan Naib Qasid

Nursing staff, Dahee and Lady Health workers and Lady health Visitors also available in BHU to provide services to communities.

Transportation

On time Transport Available for Faisalabad, Lahore, Islamabad, Gujrat, Mandi Bahauddin. People who intend to travel to any city, reach the main stop Sanda well before the Fixed Time and reach their destinations on time and very easy. Local Transport also available to the Head Faqirian, From where Transport Service is available to other cities. Most of people who intend to travel to Islamabad, Lahore and Faisalabad Choose their Journey on Motorway that Connects Main Sargodha Road To Motorway At Salam Interchange. Ching Chee Rickshaws also available on rent any time to travel to the near locality villages and towns.

Media Facilities

In the village Television, Radio, Tape Recorder, International Direct Dialing PTCL Phones and Mobile Phones with services of all the Telecom companies are present in almost every house. Few homes in the village also possess Computers but the use of internet is still very rare, however people show interest in Internet Media. Telenor Pakistan has placed a Service Booster in Sanda that Provide very good Telenor Service in Village as compared to other mobile companies.

Flora and Fauna

As the area is very productive both animals and plants love to stay here.

Domestic animals of the village are

  • Buffalos (bhainsein)
  • Cows and Bulls (gaey aur bael)
  • Sheeps (bhairain)
  • Goats (bakrian)
  • Horses (ghoray)
  • Donkeys (gadhay)
  • Dogs (kutay)
  • Cats (Bilian)
  • Hens (murgean)
  • Rabbits (khargosh)
  • Pigeons (kabutar)
  • Fishes (in forms)
  • Ducks (batkhain)

Crops of the village

Land of this village is very fertile almost every crop of the world can be grown here. People use peter engines for irrigation purposes. Major crops of the village are

  • Wheat (gandam)
  • Rice (chawal)
  • Corn (mukai)
  • Potato (aalo)
  • Barley (jao)
  • Sugar Cane (kamad)
  • Sweet Pea (mator)
  • Chicken Pea (chana)

All Vegetables etc.

Also here Gardens of

  • Kinnu
  • Mosammee
  • Fruiter
  • Lemon
  • Guava

around the village giving a very beautiful look to village. And also here a Kinnu Processing Plant Factory, where Kinnu is Processed, and packed for export to the Middle East Countries. This Processing Plant Managing Powers are with Mehr Family, and Mehr Shabbir Ahmad is Looking its Export Activities for Middle East Countries.

Problems of the Village

Here main problem is the Road that demands its Repairing for a long time Before but no body put his attention to this typical problem. Another issue is the Lack of Educational institution. Here only Primary Schools but no Middle or high School for boys and girls for a big population and Students move to very far located middle, Secondary and Higher Secondary schools to get Education. Specially Problem for girls, to travel to far city for Middle, Secondary and Higher Secondary Education.

Wastewater Removal System

In rainy season people also face the problem of the dirty water stands around the village for long time because of non availability of good sewerage water system, However a sewerage water flow Chanel passes in the west of the village, but when its clay is not cleaned in time, water does not flow and overflood to the near locality. This causes the generation of Mosqitoos, and then causes various fatal diseases.

Picture Gallery

We are collecting pictures of the village and will be enter in soonest possible time.

May Allah Bless This Village

Information Provided By:

Muhammad Akram Abid sial

Ch. Asif Mehmood Gondal

sandalpak@hotmail.com

(Updated on: 01-04-2011)