Kot Sher Muhammad کوٹ شیر محمد is a village and Union council of Phalia Tehsil, Mandi Bahauddin District, Punjab, Pakistan. It is located at 787H+HWJ Sheray Wala & kot sher Muhammad and lies about 53 km from Mandi Bahauddin City.
Location:
Kot Sher Muhammad is a famous village of District Mandi Bahauddin. In its east is Bhoa Hassan, in West is Sayyed, in North is Bosal and its south side is Bherowal.
Registered Voters:
The number of registered voters in the village is 6,800 among them almost half of them are of female voters. Although village is small but at the time of election village splits into three parts. Each group tries to cast votes against each other. At the time of BD elections both males and females cast vote but at National and Provincial Assembly elections only males cast their votes.
Ch. Zeeshan Altaf Ahmad Ranjha (Chairman UC kot Sher Muhammad)
Ch. Sheraz Ahsan Ranjha
Ch Saif Ullah Ranjha (Alam Ka)
Ch. Walait Ahmad (Nazar Muhammad ka)
Ch. Muhammad Aslam (Nazir Muhammad ka)
Ehsan Ullah
Muhammad Irfan (PTI)
Naveed Bulle Ka (PTI)
Religious Personalities:
Qari Aziz Ahmad
Hafiz Mahmood Ahmed
Societies:
Kot Sher Muhammad Media Cell
Means of Earning
Majority of the peoples earn their livelihood through agriculture. Few peoples are in Government services. Near about one thousand people of the village are residing in different countries of the World. Majority of people are residing in, Saudi Arabia, Oman, Europe.
Way Of Living:
Peoples of the village live a simple life. They have very friendly behavior. Peoples are very much hostile, peaceful and sincere. People of the village go to their lands to care their cattles and crops and come back in the evening so they have a very busy life. Young boys play Cricket, Volley Ball or play cards in their extra time. Peoples of the village remains careful about fight and misbehavior because if any body do a little mistake other party persons quickly report to the police at Thana Qadirabad.
Nature Of Peoples:
People of our village are very respective, moderate, well educated and good host. Way of living is mixture of agricultural and city life. Some people are working in govt sector and many are abroad.
Institutes in the Village
There are government primary and middle schools for both boys and girls. There are also private schools as well. The literacy rate is increasing sharply. There are also 05 Mosques in the village.
Government Primary School for Boys.
Government High School for Girls.
Ghazali Education Trust School.
Child Friendly Model School.
Hospitals, Medical Stores & Shops:
There is a BHU in the village. A MBBS Doctor and other staff is providing health facilities to the peoples of village and others. In private sector few Clinics are providing facilities to the peoples. There is one Medical Store and some General Shops and one B.H.U
Mosques/Madrisas
There are five mosques in this village
Jamia Makki Masjid
Madani Masjid
Hajveri Masjid
Madrisa Taleem-Al-Quran
Bazaar and Markets
No Bazars or Markets are present in the village only few General stores (Karyana shops) are present which provide commodities of daily use. Peoples have to go Bhoa Hassan, Bhabra, or Phalia City for major shopping.
Media Facilities:
In the village Television, Radio, Tape Recorder, PTCL Phones and Mobile Phones with services of all the Telecom companies are present in almost every house. Few homes in the village also possess COMPUTERS in them very rare people use internet.
Communication & Entertainment:
Every facility of modern era is available like Telephone, Internet, Transport , Mobiles, TV, TV-Cable etc.
Rest House: (Dara)
There is 10 Rest House For Peoples
Crops/Fields
Land of this village is very fertile almost every crop of the world can be grown here. people use peter engines for irrigation. Major crops of the village are
Wheat (gandam)
Rice (chawal)
Corn (mukai)
Potato (aalo)
Barley (jao)
Sugar Cane (kamad)
Sweet Pea (mator)
Chicken Pea (chana)
Jawar
Bajra
All Vegetables.
Transportation:
Village is located almost 34 KM towards east from Phalia City. People use Bike & Auto to reach the bus stop. Motorcycles and Cycles are very common in the village which are used to go towards their lands or near by areas.
Plants
Village land is very much fertile, availability of water is enough although soil not suitable for GYMNOSPERMS and FERNS but ANGIOSPERMS are very much common in the village which include both ornamental and wild. Important plant of the village are as under:
Acacia species (kikar)
Dalbergia sisso (tahli)
Rosa indica (gulab)
Orange species (maltay aur methhay)
Guava (amrood)
Mangoes (aam)
Gomi (dhraik)
Domestic Animals
Buffalos (bhainsein)
Cows and Bulls (gaey aur bael)
Sheeps (bhairain)
Goats (bakrian)
Horses (ghoray)
Donkeys (gadhay)
Dogs (kutay)
Cats (Bilian)
Hens (murgean)
Rabbits (khargosh)
Pigeons (kabutar
Sports
Volleyball
Kabbaddi
Cricket
Bantay
Akhroat
Gulli
Danda
Etc.
Free Time & Hobby:
There is one Park for Peoples nearby our Village and also there is Canal. Kabaddi is the Popular Sport in the Village.
Flora & Fauna:
As the area is very productive both animals and plants love to stay here.
منڈی بہاوالدین نام شاید نئے زمانے کا ہے مگر اس علاقے کی اور یہاں بسنے والے لوگوں کی تاریخ ہزاروں سال پرانی ہے ٫یہ علاقہ تب سے آباد ہے ٫جب کہ آج کے دور کے بڑے شہروں کا وجود تک نہ تھا٫اس کی وجہ یہاں کی زرخیز زمین اور دوسرا یہاں کا خوشگوار موسم جس کے اثرات مقامی لوگوں پر بھی مرتب ہوئے
٫اب ہم اصل موضع کی طرف آتے ہے٫کبھی تو یہ علاقہ بہادر پورس کی سلطنت کا حصہ رہا اور کم عرصہ یونانی دور کا حصہ٫ اس کے بعد سکندر کی مدد سے ایک اور سلطنت یا ایک اور دور کا آغاز ہوا وہ تھا موریہ دور ٫موریہ حکومت کی بنیاد چندرا گپتا موریہ نے رکھی اور اس سلطنت کا اصل گرو یا استاد چنکیاں تھا٫ اور اس خاندان کی حکومت میں سب سے زیادہ شہرت اشوک سمراٹ نے حاصل کی ہم اس کی فتوحات یا کامیابیوں پر نظر نہیں ڈالیں گے کیونکہ ہمارا موضع اورہے ۔اس دور کے بعد کوشان دور حکومت آیا٫ان کا دور پہلی صدی سے لےکر تقریبا تیسری صدی کے وسط تک رہا ،اس خاندان حکومت میں سب سے زیادہ شہرت کنیشک کشاک نے حاصل کی
٫ ڈھوک نواں لوک یا منڈی بہاوالرین سے دریافت ہونے والے سکے اور دوسرے نوادرات٫بہت نایاب ہے٫اور ان کی دریافت حادثاتی طور پر ہوئی مگر خوش قسمتی سے ند یم صاحب نے بڑی جدوجہد کے بعد ان کو محفوظ کیا ہے۔ میں ان کو اس کارنامہ پر مبارکباد پیش کرتا ہو٫اس سے پہلے اس علاقہ میں ایسی واضع اور ٹھوس دریافت یا تاریخی ثبوت نہیں ملے ٫ میں کافی دنوں سے اس تحقیق میں مصروف تھا٫ لندن اور بہت سارے انڈین لوگوں سے رابطے میں تھا٫ میں اپنی تحیقیق اور محنت سے کافی حد تک مطمئین ہو٫
سے تعلق رکھتے ہے٫(Kushan Dynasty)یہ نوادرات کوشان دور
کوشان دور پر ایک نظر٫سب سے پہلا حکمران جس نے اس کی بنیاد رکھی
Kujula…۱ ٫ کوجولا کدفیسیس : دور حکومت 30 سے 80 تک
Vima.1…۲ ٫ ویما تاکتو ساداشکانا : دور حکومت 80 سے 95 تک
Vima.2…3 ٫ ویما کدفیسیس : دور حکومت 95 سے 127 تک
Kanishka…4 ٫ کنیشک یا کنیشکا کشاک : دور حکومت 127 سے 140 تک
Vasishka…5 ٫ واسیشکا : دور حکومت 140 سے 160 تک
Huvishka…6 ٫ ہوویشکا : دور حکومت 160 سے 190 تک
Vasudeva… ٫ واصو د یوا : دور حکومت 190 سے 2307
ندیم صاحب کی کولیکش تقریبا 1900 سال سے لے کر1789 سال پرانے نوادرات پر مشتمل ہے٫ ان کی محنت کی داد دینی پڑے گی٫ان پر جو تحریر لکھی ہوئی ہے وہ یونانی زبان میں ہے کیونکہ سکندر کی فتح کے بعد بہت سے یونانی یہاں رہ گئے تھے٫جن کا گندارا تہزیب میں بہت اہم کردار ہے٫ کنیشک نے[ پوشکالا وتی] موجودہ[ چارسدہ] سے اپنا درالحکومت پشاور [پوروساپورہ] بنا لیا تھا٫مگر کوشان دور حکومت میں کنیشک کشاک کا نام سب زیادہ مشہور ہوا اس کے نام کا مطلب ہی کنیشک عظیم ہے
Mandi Bahauddin, Pakistan Sehri and Iftar timings and Mandi Bahauddin Fasting timings. Accurate Mandi Bahauddin Prayer timings for the Holy month of Ramadan, including Ramazan Fajar Time and Ramazan Maghrib Time for Mandi Bahauddin.
The process often starts with a planning stage in which plans are prepared by an architect and approved by the client and any regulatory authority. Then the site is cleared, foundations are laid and trenches for connection to services.
A rock festival, considered synonymous with pop festival, is considered to be a large-scale rock music concert, featuring multiple acts performing an often diverse range of popular music including rock, pop, folk, electronic, and related genres.
A town meeting is a form of direct democratic rule, used primarily in portions of the United States – principally in New England – since the 17th century, in which most or all the members of a community come together to legislate policy and budgets for local government.
